Now we show how the Jewish calendar can also be divided into 33 cycles of 11 days, paralleling the elements in the first 3 chapters of Perek Shirah. These elements (and cycles) come in pairs and, therefore, can be thought of as 16 1/2 cycles of 22 days.
There are 50 Gates of Binah (understanding) and 32 Paths of Chochmah (wisdom). Both are represented in Perek Shirah. The 50 Gates of Binah are connected to the Counting of the Omer. The 32 Paths of Chochma appear related to the Three Weeks. Sefer Yetzirah explains that they represent the 22 letters of the Aleph Beit in addition to the 10 Sefirot. According to the table below, each 22-day cycle would have two letters (or sefirot) and two elements of Perek Shirah’s Chapter 1 through 3.
Also in Book I, we showed how the Counting of Omer was exactly the 5th cycle of 7 weeks, making the week of Lag Ba’Omer (the yahrzeit of Rabbi Shimon Bar Yochai), the 33rd week of the year, and Lag Ba'Omer itself the fifth day of the fifth week of the fifth cycle of 7 weeks, “Hod shebeHod shebeHod.”
A similar parallel exists for the three weeks of mourning from the 17th of Tammuz to the 9th of Av. It falls exactly on the 14th 22-day cycle (or the 27th and 28th 11-day cycle) of the year.
Just as the Counting of the Omer is a microcosm of the weeks of the year, culminating on Lag Ba'Omer, a similar microcosm exists that runs from Yud Beis/Yud Gimmel Tammuz through Tu B'Av. These 33 days revolve around the 22 days of the Three Weeks, including a half of the 11-day cycle (5.5 days) prior to it and half of the 11-day cycle that follows.
These 33 days parallel the time period from the beginning of the yahrzeit of the Ari, on the 5th of Av, until the end of the following day, the 6th of Av. (Everything in these calculations appears to be about pairs, even the Ari's yahrzeit. When it comes to matters of Yahrzeits, like sacrifices in the Temple, the holiness is extended through the night of the following day. Still, as a side note, it is worth mentioning that the previous day, the 4th of Av, would be equivalent to the 16 1/2 days prior, which include the 3rd of Tammuz, a precursor to the festive date of Yud Beis/Yud Gimmel Tammuz).
Each of the 33 days (16.5 pairs) parallel each of the 11-day cycles of the year. Interestingly, the days of 9th and 10th of Av parallel the the 22-day cycle of Three Weeks themselves.
12th of Tammuz
|
1
|
Alef
|
1st Cycle
|
Heaven
|
11:35 PM
|
Three weeks from Selichot to
Sukkot
|
13th of Tammuz
|
2
|
Beit
|
Earth
|
11:47 PM
|
||
14th of Tammuz
|
3
|
Gimmel
|
2nd Cycle
|
Garden of Eden
|
11:59 PM
|
Three weeks from Sukkot to
Cheshvan
|
15th of Tammuz
|
4
|
Dalet
|
Gehinnom
|
12:11 AM
|
||
16th of Tammuz
|
5
|
Heh
|
3rd Cycle
|
Wilderness
|
12:23 AM
|
Three weeks from Cheshvan to
Rosh Chodesh Kislev
|
17th of Tammuz
|
6
|
Vav
|
Fields
|
12:35 AM
|
||
18th of Tammuz
|
7
|
Zayin
|
4th Cycle
|
Waters
|
12:47 AM
|
Three weeks from Rosh Chodesh
Kislev to Chanukah
|
19th of Tammuz
|
8
|
Chet
|
Seas
|
12:59 AM
|
||
20th of Tammuz
|
9
|
Tet
|
5th Cycle
|
Rivers
|
1:11 AM
|
Three weeks from Chanukah to
Mid-Tevet
|
21st of Tammuz
|
10
|
Yud
|
Wellsprings (last water)
|
End of 2nd Watch (2/3) (1:23
AM)
|
||
22nd of Tammuz
|
11
|
Caf
|
6th Cycle
|
Day
|
1:35 AM
|
Three weeks from Mid-Tevet to
Yud Shvat
|
23rd of Tammuz
|
12
|
Lamed
|
Night
|
1:47 AM
|
||
24th of Tammuz
|
13
|
Mem
|
7th Cycle
|
Sun
|
1:59 AM
|
Three weeks from Yud Shvat to
Rosh Chodesh Adar
|
25th of Tammuz
|
14
|
Nun
|
Moon
|
2:11 AM
|
||
26th/27th
of Tammuz
|
15/16
|
Samech/Ayin
|
8th Cycle
|
Stars (last of sky)
|
End of 3rd Watch (3/4) 2:23 AM
2:35 AM
|
Three weeks from Rosh Chodesh
Adar to 24th of Adar
|
28th of Tammuz
|
17
|
Peh
|
Thick Clouds
|
2:47 AM
|
Three weeks from 25th
of Adar to Pessach
|
|
29th of Tammuz
|
18
|
Tzadi
|
9th Cycle
|
Light Clouds
|
2:59 AM
|
|
1st of Av
|
19
|
Kuf
|
Wind
|
3:11 AM
|
Three weeks from Pessach to 9th
of Iyar
|
|
2nd of Av
|
20
|
Resh
|
10th Cycle
|
Lighting Bolts
|
3:23 AM
|
|
3rd of Av
|
21
|
Shin
|
Dew
|
3:35 AM
|
Three weeks from 10th
of Iyar to 2nd of Sivan
|
|
4th of Av
|
22
|
Tav
|
11th Cycle
|
Rain (last of clouds)
|
3:47 AM
|
|
5th of Av
|
23
|
Kaf Sofit (Keter)
|
Wild Trees
|
3:59 AM
|
Three weeks from 3rd
of Sivan to 24th of Sivan
|
|
6th of Av
|
24
|
Kaf Sofit
(Chochmah) |
12th Cycle
|
Vine
|
4:11 AM
|
|
7th of Av
|
25
|
Mem Sofit
(Binah) |
Fig
|
4:23 AM
|
Three weeks from 25th
of Sivan to 16th of Tammuz
|
|
8th of Av
|
26
|
Mem Sofit
(Chesed) |
13th Cycle
|
Pomegranite
|
4:35 AM
|
|
9th of Av
|
27
|
Nun Sofit
(Gevurah) |
Palm (Date)
|
Alot Hashachar (dawn) 4:47 AM
|
Three weeks from 17th
of Tammuz to Tisha B’Av
|
|
10th of Av
|
28
|
Nun Sofit
(Tiferet) |
14th Cycle
|
Esrog (Tapuach) (last tree)
|
4:59 AM
|
|
11th of Av
|
29
|
Peh Sofit
(Netzach) |
Sheaves of Wheat
|
Earliest Shmah,Talit &
Tefilin 5:11 AM
|
Three weeks from 10th
of Av to Rosh Chodesh Elul
|
|
12th of Av
|
30
|
Peh Sofit
(Hod) |
15th Cycle
|
Sheaves of Barley
|
5:23 AM
|
|
13th of Av
|
31
|
Tzadi Sofit
(Yesod) |
Other Sheaves
|
5:35 AM
|
Three weeks from 2nd of Elul to
23rd of Elul
|
|
14th of Av
|
32
|
Tzadi Sofit
(Malchut) |
16th Cycle
|
Vegetables of the Field
|
5:47 AM
|
|
15th of Av
|
33
|
Vowels
|
(Half)
|
Grasses
|
Past Netz (Sunrise) 5:59 AM
|
Past Rosh Hashanah
|
It is also worth noting that Yud Beis/Yud Gimmel Tammuz is called, "Chag HaGeulah." Rabbi Yosef Yitzchak Schneerson was given notice of his liberation on his birthday, the 12th of Tammuz. Because it was Shabat, he did not leave until the following day, the 13th of Tammuz.
The Rebbe mentions how the events of Yud Beis/Yud Gimmel Tammuz elevate the days of the remaining week, including the 17th of Tammuz. We see this also regarding how Rabbi Yosef Yitchak's Bar Mitzvah, which was on a Monday, and was celebrated all the way up until the 17th of Tammuz, which that year was on Shabbat. Similarly, on the year of the Arizal's passing, Tisha B'Av fell on Shabbat, and his passing on the 5th of Av on the Tuesday of the previous week elevated that day. Interestingly, in both years (like this year), those fast days did not involve any fasting. (the Rebbe discusses a similar concept here: http://www.chabadtalk.com/ forum/showthread.php3?t=4436 )
This entire 33-day cycle itself is a pair, combining roughly half of Tammuz (Reuven) and half of Av (Shimon). The idea of pairs appears related to the concept of unity, such as the half shekel.