Many think that for
The Messiah to come
There must be war.
In truth, there must be peace.
The only weapon
Needed to conquer
The entire world
Will be a mother's prayer.
THE KABBALAH OF TIME: The Jewish Calendar is the master key to unlock the hidden rationale behind the formal structure of ancient sacred texts, as well as to understand and experience the most profound mystical concepts, which reveal the spiritual energy of each week, serving as a practical guide for self-analysis and development.
Daily Insight
l
Weekly Cycle
Friday, July 27, 2012
Facing Facebook
When the screen grows dim
And you lose focus, hooked, faced
With the dizzying news and noise,
With the dizzying news and noise,
General, impersonal, fake,
Vague, unlikely, faceless
Complex, incomplete, remember
Vague, unlikely, faceless
Complex, incomplete, remember
That after all is said and done
All you have is a mountain,
A field, and a home.
All you have is a mountain,
A field, and a home.
The ladder you dream of climbing,
The plot in which you chose to plant,
And the one to whom you will return.
The plot in which you chose to plant,
And the one to whom you will return.
You know it's all just One, yet
All you'll truly have is home,
Along with those let in,
All you'll truly have is home,
Along with those let in,
And those that out will come.
Miami
Miami
Eu que fui
Eu que fui
Meio louco
Vivi de tudo
Um pouco
Mas até que
Chegue o moço
Não troco por nada
Isso aqui.
Minha capital,
Grandeza sem igual (em potencial)
Ou alguém normal,
Mistura tropical
De Nova Iorque, Rio,
Nice, Odessa,
Havana, Disney,
Buenos Aires, Haiti.
Translation:
Miami
Me, who's been
Kind of crazy
Lived it all
a bit
But until
The man arrives
I switch for nothing
This here.
My capital
Greatness without equal (in potential)
Or anyone normal
Tropical mix
Of New York, Rio,
NIce, Odessa,
Havana, Disney,
Buenos Aires, Haiti.
Translation:
Miami
Me, who's been
Kind of crazy
Lived it all
a bit
But until
The man arrives
I switch for nothing
This here.
My capital
Greatness without equal (in potential)
Or anyone normal
Tropical mix
Of New York, Rio,
NIce, Odessa,
Havana, Disney,
Buenos Aires, Haiti.
Friday, July 6, 2012
Rio, Rosh Chodesh Tammuz
Rio, Rosh Chodesh Tammuz
When
You're left
To enjoy
The cream
Of the land
What's there
Not to like
Between
The sea and
The sand
I came
Not to spy
On all the
Naked lies
Or uncover
The shame
So close
To the game
That manages
Still to
Be the talk
Of the
Town.
Wednesday, June 20, 2012
Gimmel Tammuz and Yud-Beis/Yud-Gimmel Tammuz
The Previous Rebbe wrote, "Yud Kislev marks the birth of a chassid, and Yud-Tes Kislev is the bris (circumcision)." (Likkutei Dibburim, p. 976; more info here)
There are nine days between Yud Kislev and Yud-Tes Kislev. On Yud Kislev we celebrate the liberation of the Mitteler Rebbe, the 2nd Lubbavitcher Rebbe, which also marks the date of his birth and yahrzeit (9th of Kislev). Yud-Tes Kislev is the liberation of the Alter Rebbe, the 1st Rebbe, as well as the yahrzeit of his teacher, the Maggid of Mezeritch.
There are nine days between Gimmel Tammuz and Yud-Beis/Yud-Gimmel Tammuz, which is today. On Gimmel Tammuz, we celebrate the beginning of the liberation of the Previous Rebbe, the 2nd-to-last Lubavitcher Rebbe, which also marks the yahrzeit of the last Rebbe. Yud-Beis/Yud-Gimmel Tammuz marks the complete liberation of the Previous Rebbe, as well as his birthday.
When the Previous Rebbe had his bar mitzvah, his father, the Rebbe Rashab, made a seven-day celebration like that of a wedding (sheva brachos). Therefore, perhaps we can say as follows, "Gimmel Tammuz marks the wedding of a chassid, and Yud-Beis/Yud-Gimmel Tammuz is the sheva brachos."
There are nine days between Yud Kislev and Yud-Tes Kislev. On Yud Kislev we celebrate the liberation of the Mitteler Rebbe, the 2nd Lubbavitcher Rebbe, which also marks the date of his birth and yahrzeit (9th of Kislev). Yud-Tes Kislev is the liberation of the Alter Rebbe, the 1st Rebbe, as well as the yahrzeit of his teacher, the Maggid of Mezeritch.
When the Previous Rebbe had his bar mitzvah, his father, the Rebbe Rashab, made a seven-day celebration like that of a wedding (sheva brachos). Therefore, perhaps we can say as follows, "Gimmel Tammuz marks the wedding of a chassid, and Yud-Beis/Yud-Gimmel Tammuz is the sheva brachos."
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